Ronald Enroth, Ph.D.
Cult Observer, 1992, Volume 9, No. 4
It is common practice for churchgoers in American society to refer to their own congregation as their “church family.” Students away at college make reference to their “home church.” Church people sing hymns about being part of “the family of God.” Parents often employ family imagery to convey spiritual content to their children.
As behavioral scientists remind us all too often, that most basic of social institutions—the family—is increasingly subject to frailty and failure. The label that is currently popular for unhealthy families is “dysfunctional.” Unfortunately, sociologists of religion (as well as many ex‑members) know that some churches are also dysfunctional, even to the point of being spiritually abusive. If truth in advertising standards could be applied to religion, some churches would be required to display a sign reading: “Warning: this church could be harmful to your spiritual and psychological health.”
What are the hallmarks of unhealthy, aberrant churches? The key indicator is control‑oriented leadership, ministers who have a need to “lord it over the flock.” Abusive leaders demand submission and unquestioning loyalty. The person who raises uncomfortable questions or does not “get with the program” is cast aside. Guilt, fear, and intimidation are used to manipulate and control vulnerable members, especially those who have been taught to believe that questioning their pastor is comparable to questioning God.
Why does a pastor or priest sometimes turn into a spiritual tyrant? I believe it is because of the human desire to control others and to exercise power over people. Each of us has been exposed to the temptation of power, whether in the role of spouse, teacher, or parent. An excessive will to power, coupled with sincere religious motives, can lead to the misuse of spiritual authority.
More than any other age group, young adults are attracted to abusive churches, their seemingly dynamic programs, and their “take charge” leaders. Such churches often target young couples during the crucial child‑bearing years. As a result, the energy needed by these young couples for legitimate family interaction is siphoned off into a high intensity cause. Family obligations are sacrificed, and children’s developmental needs are neglected.
How can we recognize a healthy church? In addition to matters of appropriate doctrine, a healthy church is reconciling and restorative, not adversarial and elitist. Members of healthy churches seek to deepen and strengthen their family commitments. Legitimate leaders will welcome dissent and hard questions from members without threat of reprisal. Trustworthy leaders will encourage accountability, and they will establish checks and balances.
Choose a church carefully and prayerfully. Remember, not all religion is benign, and not all church experience is beneficial.
Ronald M. Enroth, Ph.D.
2 comments:
What is a preacher? A preacher is one who brings the gospel. The Gospel (Good News) is that Jesus conquered death (he was resurrected) From the story that follows then, the FIRST preachers were women.
It follows then that to-day we should again have female leaders: preachers, elders, deacons etc. equal to male leadership.
Good words. People need to consider carefully the church they would want to join, because it is part of the family of God.
Part of that of course is also for congregations to not be abusive of their pastor. The number of churches that are hard on their pastors is growing as well. The ones who think that pastor is responsible for everything that happens in a church. Who blame the pastor, for good or ill, for all that happens in the church.
These churches ignore the fact that ALL are called to serve and teach and proclaim God. That just as they expect the pastor to care for them, they need to also care for the pastor and for each other.
Finding a church that has a good balance between the two is can be difficult, but something we should strive to do.
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